Abstract:
This study explores the lived experiences, challenges, and strategies of cultural resilience of the Kalash, an Indigenous minority community residing in northern Pakistan among the Hindu Kush mountain range. The study draws from ethnographic fieldwork conducted over two months to investigate how the community is faring in a rapidly changing, globalizing world, in the face of intersecting forces of religious change, migration, tourism, infrastructural neglect, and climate change. Through in-depth interviews with community members selected via snowball sampling, field observations and notes, and detailed conversations with informants and the community, the study highlights how the Kalash are not mere passive victims or recipients of change, but are active agents transforming their beliefs and practices in response to shifting social and ecological conditions. Chapter 4 of the study explores the evolving religious symbols of the Kalash, highlighting a shift from a polytheistic framework to a reimagined form of monotheism, as well as the modification of rituals to better adapt to modern lifestyle requirements. Chapter 5 discusses the socio-economic pressures of migration, tourism, and structural neglect imposed by state authorities, and how despite these challenges, the Kalash are managing to maintain their cultural continuity even away from their homeland. Chapter 6 investigates the climate resilience of the Kalash in the face of climate change and ecological degradation in the Kalash Valleys, and how through traditional ecological knowledge, community-based resilience strategies, and institutional support, the Kalash have remarkably managed to avoid any loss of life due to climate disasters. By centering the voices of the Kalash, including their elders, youth, and migrants, this study moves away from romanticized depictions of the community as well as reductionist ones, that paint the community as helpless victims. Instead an account of how the Kalash are negotiating their place between tradition and transformation is presented. Theoretically, the study primarily draws on Resilience Theory and Intersectionality, while also utilizing insights from symbolic anthropology, global cultural flows, and cultural ecology in relevant chapters. Ultimately, this study argues that Kalash resilience is not static preservation of the ways of the community, but an ongoing, dynamic negotiation between the past and the future, between forces pulling them outward, and the forces of their roots. Recommendations for culturally grounded and informed support are offered to state authorities, civil society, and academics are offered at the end.
